O believers! Remember Allah’s favour upon you when ˹enemy˺ forces came to ˹besiege˺ you ˹in Medina˺,1 so We sent against them a ˹bitter˺ wind and forces you could not see.2 And Allah is All-Seeing of what you do.
˹Remember˺ when they came at you from east and west,1 when your eyes grew wild ˹in horror˺ and your hearts jumped into your throats, and you entertained ˹conflicting˺ thoughts about Allah.2
And ˹remember˺ when a group of them said, “O people of Yathrib!1 There is no point in you staying ˹here˺, so retreat!” Another group of them asked the Prophet’s permission ˹to leave˺, saying, “Our homes are vulnerable,” while ˹in fact˺ they were not vulnerable. They only wished to flee.
Say, ˹O Prophet,˺ “Fleeing will not benefit you if you ˹try to˺ escape a natural or violent death. ˹If it is not your time,˺ you will only be allowed enjoyment for a little while.”1
Ask ˹them, O Prophet˺, “Who can put you out of Allah’s reach if He intends to harm you or show you mercy?” They can never find any protector or helper besides Allah.
Allah knows well those among you who discourage ˹others from fighting˺, saying ˹secretly˺ to their brothers, “Stay with us,” and who themselves hardly take part in fighting.
˹They are˺ totally unwilling to assist you. When danger comes, you see them staring at you with their eyes rolling like someone in the throes of death. But once the danger is over, they slash you with razor-sharp tongues, ravenous for ˹worldly˺ gains. Such people have not ˹truly˺ believed, so Allah has rendered their deeds void. And that is easy for Allah.
They ˹still˺ think that the enemy alliance has not ˹yet˺ withdrawn. And if the allies were to come ˹again˺, the hypocrites would wish to be away in the desert among nomadic Arabs, ˹only˺ asking for news about you ˹believers˺. And if the hypocrites were in your midst, they would hardly take part in the fight.
When the believers saw the enemy alliance, they said, “This is what Allah and His Messenger had promised us. The promise of Allah and His Messenger has come true.” And this only increased them in faith and submission.
Among the believers are men who have proven true to what they pledged to Allah.1 Some of them have fulfilled their pledge ˹with their lives˺, others are waiting ˹their turn˺. They have never changed ˹their commitment˺ in the least.
˹It all happened˺ so Allah may reward the faithful for their faithfulness, and punish the hypocrites if He wills or turn to them ˹in mercy˺. Surely Allah is All-Forgiving, Most Merciful.
And Allah drove back the disbelievers in their rage, totally empty-handed. And Allah spared the believers from fighting. For Allah is All-Powerful, Almighty.
And He brought down those from the People of the Book1 who had supported the enemy alliance from their own strongholds, and cast horror into their hearts. You ˹believers˺ killed some, and took others captive.
He has also caused you to take over their lands, homes, and wealth, as well as lands you have not yet set foot on. And Allah is Most Capable of everything.
About Ayah Topics
Each verse can be associated with multiple topics across all three categories: ontological, thematic, and general.
The topics are organized hierarchically, meaning each topic may have parent topics and child
topics.
Database Structure
The QUL exports ayah topics data as a SQLite database with the following structure:
topic_id:
Unique identifier for the topic
topic_name:
The English name of the topic
arabic_name:
The Arabic name or transliteration of the topic (if available)
verse_key:
The verse identifier in format "chapter:verse" (e.g., "2:255")
is_ontology:
Boolean indicating if this is an ontology topic
is_thematic:
Boolean indicating if this is a thematic topic
parent_topic_id:
ID of the parent topic (for hierarchical organization)
description:
Detailed description of what the topic encompasses