We brought the Children of Israel across the sea. Then Pharaoh and his soldiers pursued them unjustly and oppressively. But as Pharaoh was drowning, he cried out, “I believe that there is no god except that in whom the Children of Israel believe, and I am ˹now˺ one of those who submit.”
Indeed, Allah commands justice, grace, as well as generosity to close relatives. He forbids indecency, wickedness, and aggression. He instructs you so perhaps you will be mindful.
We know best what they say. And you ˹O Prophet˺ are not ˹there˺ to compel them ˹to believe˺. So remind with the Quran ˹only˺ those who fear My warning.
those who dispute Allah’s signs with no proof given to them. How despicable is that for Allah and the believers! This is how Allah seals the heart of every arrogant tyrant.”
He is Allah—there is no god except Him: the King, the Most Holy, the All-Perfect, the Source of Serenity, the Watcher ˹of all˺, the Almighty, the Supreme in Might,1 the Majestic. Glorified is Allah far above what they associate with Him ˹in worship˺!
They replied, “O Moses! There is an enormously powerful people there, so we will never ˹be able to˺ enter it until they leave. If they do, then we will enter!”
Then when Moses was about to lay his hands on their foe,1 the enemy said, “O Moses! Do you intend to kill me as you killed a man yesterday? You only want to be a tyrant in the land. You do not intend to make peace!”
We ˹also˺ gave them clear commandments regarding ˹their˺ faith. But it was not until knowledge came to them that they differed out of mutual envy.1 Surely your Lord will judge between them on the Day of Judgment regarding their differences.
14:15 - Ibrahim
Verse 15
وَٱسۡتَفۡتَحُواْوَخَابَكُلُّجَبَّارٍعَنِيدٖ١٥
Dr. Mustafa Khattab, the Clear Quran
And both sides called for judgment, so every stubborn tyrant was doomed.
They did not split ˹into sects˺ out of mutual envy until knowledge came to them.1 Had it not been for a prior decree from your Lord for an appointed term,2 the matter would have certainly been settled between them ˹at once˺. And surely those who were made to inherit the Scripture3 after them are truly in alarming doubt about this ˹Quran˺.
and kind to his parents. He was neither arrogant nor disobedient.
89:12 - Al-Fajr
Verse 12
فَأَكۡثَرُواْفِيهَاٱلۡفَسَادَ١٢
Dr. Mustafa Khattab, the Clear Quran
spreading much corruption there.
91:11 - Ash-Shams
Verse 11
كَذَّبَتۡثَمُودُبِطَغۡوَىٰهَآ١١
Dr. Mustafa Khattab, the Clear Quran
Thamûd rejected ˹the truth˺ out of arrogance,
89:6 - Al-Fajr
Verse 6
أَلَمۡتَرَكَيۡفَفَعَلَرَبُّكَبِعَادٍ٦
Dr. Mustafa Khattab, the Clear Quran
Did you not see how your Lord dealt with ’Ȃd—
About Ayah Topics
Each verse can be associated with multiple topics across all three categories: ontological, thematic, and general.
The topics are organized hierarchically, meaning each topic may have parent topics and child
topics.
Database Structure
The QUL exports ayah topics data as a SQLite database with the following structure:
topic_id:
Unique identifier for the topic
topic_name:
The English name of the topic
arabic_name:
The Arabic name or transliteration of the topic (if available)
verse_key:
The verse identifier in format "chapter:verse" (e.g., "2:255")
is_ontology:
Boolean indicating if this is an ontology topic
is_thematic:
Boolean indicating if this is a thematic topic
parent_topic_id:
ID of the parent topic (for hierarchical organization)
description:
Detailed description of what the topic encompasses