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Forbidden to you are carrion, blood, and swine; what is slaughtered in the name of any other than Allah; what is killed by strangling, beating, a fall, or by being gored to death; what is partly eaten by a predator unless you slaughter it; and what is sacrificed on altars. You are also forbidden to draw lots for decisions.¹ This is all evil. Today the disbelievers have given up all hope of ˹undermining˺ your faith. So do not fear them; fear Me! Today I have perfected your faith for you, completed My favour upon you, and chosen Islam as your way. But whoever is compelled by extreme hunger—not intending to sin—then surely Allah is All-Forgiving, Most Merciful.

So ˹always˺ remind ˹with the Quran˺—˹even˺ if the reminder is beneficial ˹only to some˺.

Those in awe ˹of Allah˺ will be mindful ˹of it˺.

It is the same whether you warn them or not—they will never believe.

You can only warn those who follow the Reminder¹ and are in awe of the Most Compassionate without seeing Him.² So give them good news of forgiveness and an honourable reward.

But if they break their oaths after making a pledge and attack your faith, then fight the champions of disbelief—who never honour their oaths—so perhaps they will desist.

Indeed, those in awe of their Lord without seeing Him¹ will have forgiveness and a mighty reward.

Will you not fight those who have broken their oaths, conspired to expel the Messenger ˹from Mecca˺, and attacked you first? Do you fear them? Allah is more deserving of your fear, if you are ˹true˺ believers.

The mosques of Allah should only be maintained by those who believe in Allah and the Last Day, establish prayer, pay alms-tax, and fear none but Allah. It is right to hope that they will be among the ˹truly˺ guided.

No soul burdened with sin will bear the burden of another. And if a sin-burdened soul cries for help with its burden, none of it will be carried—even by a close relative. You ˹O Prophet˺ can only warn those who stand in awe of their Lord without seeing Him¹ and establish prayer. Whoever purifies themselves, they only do so for their own good. And to Allah is the final return.

˹It is˺ Allah ˹Who˺ has sent down the best message—a Book of perfect consistency and repeated lessons—which causes the skin ˹and hearts˺ of those who fear their Lord to tremble, then their skin and hearts soften at the mention of ˹the mercy of˺ Allah. That is the guidance of Allah, through which He guides whoever He wills. But whoever Allah leaves to stray will be left with no guide.

Surely in this is a lesson for whoever stands in awe of ˹Allah˺.

and those who fear the punishment of their Lord—

˹And it will be said to them,˺ “This is what you were promised, for whoever ˹constantly˺ turned ˹to Allah˺ and kept up ˹His commandments˺—

who were in awe of the Most Compassionate without seeing ˹Him˺,¹ and have come with a heart turning ˹only to Him˺.

There they will be ˹fervently˺ screaming, “Our Lord! Take us out ˹and send us back˺. We will do good, unlike what we used to do.” ˹They will be told,˺ “Did We not give you lives long enough so that whoever wanted to be mindful could have done so? And the warner came to you. So taste ˹the punishment˺, for the wrongdoers have no helper.”

And ˹remember, O  Prophet,˺ when you said to the one¹ for whom Allah has done a favour and you ˹too˺ have done a favour,² “Keep your wife and fear Allah,” while concealing within yourself what Allah was going to reveal. And ˹so˺ you were considering the people, whereas Allah was more worthy of your consideration. So when Zaid totally lost interest in ˹keeping˺ his wife, We gave her to you in marriage, so that there would be no blame on the believers for marrying the ex-wives of their adopted sons after their divorce. And Allah’s command is totally binding.

There is no blame on the Prophet for doing what Allah has ordained for him. That has been the way of Allah with those ˹prophets˺ who had gone before. And Allah’s command has been firmly decreed.

˹That is His way with˺ those ˹prophets˺ who deliver the messages of Allah, and consider Him, and none but Allah. And sufficient is Allah as a ˹vigilant˺ Reckoner.

Indeed, We revealed the Torah, containing guidance and light, by which the prophets, who submitted themselves to Allah, made judgments for Jews. So too did the rabbis and scholars judge according to Allah’s Book, with which they were entrusted and of which they were made keepers. So do not fear the people; fear Me! Nor trade my revelations for a fleeting gain. And those who do not judge by what Allah has revealed are ˹truly˺ the disbelievers.

Have you ˹O Prophet˺ not seen those who had been told, “Do not fight! Rather, establish prayer and pay alms-tax.”? Then once the order came to fight, a group of them feared those ˹hostile˺ people as Allah should be feared—or even more. They said, “Our Lord! Why have You ordered us to fight? If only You had delayed ˹the order for˺ us for a little while!” Say, ˹O Prophet,˺ “The enjoyment of this world is so little, whereas the Hereafter is far better for those mindful ˹of Allah˺. And none of you will be wronged ˹even by the width of˺ the thread of a date stone.

Wherever you are ˹O Prophet˺, turn your face towards the Sacred Mosque. And wherever you ˹believers˺ are, face towards it, so that people will have no argument against you, except the wrongdoers among them. Do not fear them; fear Me, so that I may ˹continue to˺ perfect My favour upon you and so you may be ˹rightly˺ guided.