Maarif-ul-Quran

Ayah by Ayah

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Maarif-ul-Quran translation for Surah Fussilat — Ayah 44

41:44
وَلَوۡ جَعَلۡنَٰهُ قُرۡءَانًا أَعۡجَمِيّٗا لَّقَالُواْ لَوۡلَا فُصِّلَتۡ ءَايَٰتُهُۥٓۖ ءَا۬عۡجَمِيّٞ وَعَرَبِيّٞۗ قُلۡ هُوَ لِلَّذِينَ ءَامَنُواْ هُدٗى وَشِفَآءٞۚ وَٱلَّذِينَ لَا يُؤۡمِنُونَ فِيٓ ءَاذَانِهِمۡ وَقۡرٞ وَهُوَ عَلَيۡهِمۡ عَمًىۚ أُوْلَٰٓئِكَ يُنَادَوۡنَ مِن مَّكَانِۭ بَعِيدٖ ٤٤
And had We made it a non-Arabic Qur'an, they would have said, "Why are its verses not clearly explained? Is it a non- Arabic (book) and an Arab (messenger)?"1 Say, "For those who believe, it is guidance and cure. As for those who do not believe, there is deafness in their ears, and for them it is blindness. Such people are being called from a distant place." (1). This verse was revealed in answer to an objection raised by some people of Quraish who, according to a report of Sa'id Ibn Jubair reproduced by Suyuti in his Ad-Durr-ul-Manthur, had said that some part of the Qur'an should have been in a language other than Arabic, so that its miraculous nature would have been more pronounced in the sense that an Arab prophet would have been reciting verses in a language he did not know. The gist of the answer given in this verse is that there is no end to such absurd objections. Had Allah revealed the Qur'an in some other language, they would have come with another objection that it is not understandable, and that an Arab messenger is not supposed to convey his message in any language other than Arabic.