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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah An-Naml — Ayah 3

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27:3

ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡأٓخِرَةِ هُمۡ يُوقِنُونَ ٣

who establish Prayer and give Zakah,¹ and have firm faith in the Hereafter.²

Footnotes

[1] Men were not allowed to have intimate relationships with their bondwomen who were taken captive in war—a worldwide ancient common practice—unless they menstruated at least once, to verify that they were not pregnant from their previous husbands before bondage.
[2] Qira’at: All except for Hafs, Hamza, Al Kesa’i, Abu Jaʻfar and Khalaf read it as: “But He has made anything beyond these limits lawful for you .”
[3] Some people have interpreted the words yutun-az-zakat in this verse to mean that they should adopt moral purity. But, wherever in the Quran the word ita-i-zakat has occurred along with the word iqamat-i-salat, it means payment of the Zakat, which is the second pillar of Islam after the Salat. Moreover, the Quran has used the word tazakka for adopting piety and purity and not ita which is specifically used for the payment of the Zakat. In fact, what is meant to be impressed here is this: In order to benefit fully by the guidance of the Quran, it is imperative that one should adopt the attitude of submission and obedience in practical life, as well after the affirmation of the faith, and the establishment of the Salat and the payment of the Zakat is the first indication that one has actually adopted such an attitude. If there is no such indication, it will become obvious that one is rebellious: he might have acknowledged a ruler as such, but he is not inclined to carry out his commands.
[4] That is, these verses of the Quran give guidance and convey the good news of a good end only to those people who possess these two qualities: (1) They should affirm faith, that is, accept the invitation of the Quran and the Prophet Muhammad (peace be upon him), believe in One God as their only Deity and Lord, accept the Quran as the Book of Allah, acknowledge the Prophet (peace be upon him) as a true prophet and their leader, and also adopt the belief that after this life there is another life, in which man has to render his full account of deeds and be rewarded or punished accordingly. (2) They should not only profess faith verbally, but should also be inclined to follow and obey the divine commands practically, and the first indication of this inclination is that they should establish the Salat and pay the Zakat. The verses of the Quran will show the right way of life only to those people who fulfill these two conditions; they will explain to them the difference between the right and the wrong at every stage on the way, protect them against the wrong ways at every turn of the way, and bless them with the satisfaction that whatever be the consequences of following the right way in the world. In the Hereafter, they will certainly attain the eternal and everlasting success and the good will of Allah only through it. For, in order to derive full benefit from the teaching of a teacher, one has first to have faith in him, then accept to be his student, and then work according to his instructions. Similarly, a patient who wants to be benefited by a doctor has first to accept him as a physician, and then follow his instructions with regard to medical dosage, prevention, etc. Then only he can assure the patient of the desired results.

Translations are available in both JSON and SQLite database formats. Some translation has footnotes as well, footnotes are embedded in the translation text using sup HTML tag. To support a wide range of applications, including websites, mobile apps, and desktop tools, we provide multiple export formats for translations.

Available export formats:

1. Nested Array Structure

Translations are grouped by Surah. Each Surah is an array containing translations for each Ayah in order. This format export translations as simple text, no formatting, no footnotes.

[
  ["translation of 1:1", "translation of 1:2"], ...
  ["translation of 2:1", "translation of 2:2"]
]

2. Key-Value Structure

Each translation is stored with the Ayah reference (e.g. 1:1) as the key and the translated text as the value. This format also exports translations as simple text, no formatting, no footnotes etc.

{
  "1:1": "translation of 1:1",
  "1:2": "translation of 1:2",
  ...
  "114:6": "translation of 114:6"
}

Translations with Footnotes

Translations with footnotes are available in three more formats:

1. Footnotes as Tags Format

Footnotes are embedded using a <sup> tag with a foot_note attribute. Footnote contents are stored separately under f key.

{
  "88:17": {
    "t": "Do the disbelievers not see how rain clouds are formed <sup foot_note=\"77646\">1</sup>",
    "f": {
      "77646": "The word ibl can mean 'camel' as well as 'rain cloud'..."
    }
  }
}

2. Inline Footnote Format

Footnotes are inserted directly using double square brackets e.g([[this is footnote]])

{
  "88:17": "Do the disbelievers not see how rain clouds are formed [[The word ibl can mean 'camel' as well as 'rain cloud'...]]"
}

3. Text Chunks Format

In chunks export format, text is divided into chunks. Each chunk could be a simple text or an object. Object can be either footnote or a formatting tag. This format is useful for applications can't directly render the HTML tags. Here is an example of Bridges` translation for Surah An-Nas , Ayah 6:

Above translation will be exported in chunks as:

<i class="s">(from the whisperers)</i>among the race of unseen beings<sup foot_note="81506">1</sup>and mankind.”


      [
      {"type":"i","text":"(from the whisperers)"}, // first chunk, should be formatted as italic
      "among the race of unseen beings", //second chunk in simple text
      {"type":"f","f":"81506","text":"1"}, // third chunk is a footnote,
      "and mankind.”"
      ]