Tafheem-ul-Quran - Abul Ala Maududi

Ayah by Ayah

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Ghafir — Ayah 11

40:11
قَالُواْ رَبَّنَآ أَمَتَّنَا ٱثۡنَتَيۡنِ وَأَحۡيَيۡتَنَا ٱثۡنَتَيۡنِ فَٱعۡتَرَفۡنَا بِذُنُوبِنَا فَهَلۡ إِلَىٰ خُرُوجٖ مِّن سَبِيلٖ ١١
They will say: “Our Lord, twice have You caused us to die and twice have You given us life.1 We have now confessed our sins.2 Is there, then, any way out?”3
Footnotes
  • [1] Qira’at: Nafieʻ, Ibn Zekwan, Abu Jaʻfar and Yaʻqub read it as: “so will you pl not reason ?”
  • [2] Prophet Muhammad (peace be upon him).
  • [3] The Arabic word used isQur’an which literally means ‘recital’ or ‘recitation’.
  • [4] This same thing has already been mentioned in (Surah Al-Baqarah, Ayat 28). It implies this: How can you disbelieve in Allah? He granted you life when you were lifeless; then He will give you death and then will again raise you back to life. The disbelievers do not deny the first three of these conditions, because they are perceptible and therefore un-deniable. But they refuse to accept the occurrence of the fourth condition, for they have not yet experienced it, and only the Prophets have foretold it. On the Day of Resurrection when the fourth condition will also be practically experienced by them, then they will acknowledge that the same which the Prophets had foretold had actually happened.
  • [5] That is, we confess that we made a grave mistake when we denied this after life; our life was filled with sins when we followed falsehood.
  • [6] That is, is there any possibility now that our confession of sins be accepted and we be rescued from this state of torment in which we have been seized?