Tafheem-ul-Quran - Abul Ala Maududi

Ayah by Ayah

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Ghafir — Ayah 28

40:28
وَقَالَ رَجُلٞ مُّؤۡمِنٞ مِّنۡ ءَالِ فِرۡعَوۡنَ يَكۡتُمُ إِيمَٰنَهُۥٓ أَتَقۡتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ ٱللَّهُ وَقَدۡ جَآءَكُم بِٱلۡبَيِّنَٰتِ مِن رَّبِّكُمۡۖ وَإِن يَكُ كَٰذِبٗا فَعَلَيۡهِ كَذِبُهُۥۖ وَإِن يَكُ صَادِقٗا يُصِبۡكُم بَعۡضُ ٱلَّذِي يَعِدُكُمۡۖ إِنَّ ٱللَّهَ لَا يَهۡدِي مَنۡ هُوَ مُسۡرِفٞ كَذَّابٞ ٢٨
Then a man endowed with faith, from Pharaoh's folk, who had kept his faith hidden, said: “Do you kill a person simply because he says: 'My Lord is Allah' even though he brought to you clear Signs from your Lord?1 If he is a liar, his lying will recoil upon him;2 but if he is truthful, you will be smitten with some of the awesome consequences of which he warns you. Allah does not guide to the Right Way any who exceeds the limits and is an utter liar.3
Footnotes
  • [1] That is, He has shown such manifest signs to you as have made it absolutely clear that he is a Messenger sent by your Lord. The Believer, from among the people of Pharaoh, was obviously referring to the signs the details of which have already been given in(Surah Al-Aaraf, Ayats 107-117, 130-133); (Surah Bani-Israil, Ayats 101-102); (Surah TaHa, Ayats 56-73);(Surah Ash-Shuara, Ayats 30-51); (Surah An-Naml, Ayats 10-13).
  • [2] Here one should keep in mind that the Believer of the people of Pharaoh had not openly disclosed in the beginning that he had affirmed faith in the Prophet Moses (peace be upon him), but he spoke as if he also belonged to Pharaoh’s side, and was only wishing his people well. But when Pharaoh and his courtiers did not seem to see reason and continued to behave stubbornly, he at last disclosed the secret of his faith, as becomes obvious from his speech in( verses 38-44).
  • [3] His wife.
  • [4] Qira’at: All except for Hafs, Hamza, Al-Kesa’i and Khalaf read it as: “Will you not constantly remember ?”
  • [5] The Arabic word used is jinnahwhich is the race of unseen beings that are accountable for their actions.
  • [6] That is, if in spite of such manifest signs as he has shown you, you regard him as a liar, you should leave him alone, for the alternative probability, and a very strong probability too, is that he is truthful, and therefore you may involve yourselves in God’s torment by laying your hands on him. Therefore, even if you think that he is a liar, you should leave him to himself. For if he is lying, in the name of Allah, Allah Himself will take him to task. Similar words had the Prophet Moses (peace be upon him) himself said to Pharaoh before this: If you do not believe in me, do not harm me. (Surah Ad-Dukhan, Ayat 21).