Tafheem-ul-Quran - Abul Ala Maududi

Ayah by Ayah

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Ghafir — Ayah 55

40:55
فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ بِٱلۡعَشِيِّ وَٱلۡإِبۡكَٰرِ ٥٥
Be steadfast,1 then, (O Prophet), Allah's promise is true.2 Seek forgiveness for your shortcomings,3 and celebrate the praise of your Lord, evening and morning.4
Footnotes
  • [1] Qira’at: All except ʻAsem, Hamza and Khalaf read it as: “So (by) the truth —and only the truth I say . . .”
  • [2] “Have patience”: Bear up with a cool mind against these hardships through which you are passing.
  • [3] The allusion is to the promise made above in the sentence: We do help Our Messengers and the believers in the life of this world.
  • [4] A study of the context shows that here “sin” implies the state of impatience that was being caused to the Prophet (peace be upon him) on account of the severe antagonism, especially the persecution of his followers. He earnestly desired that either some miracle should be shown, which should convince the disbelievers or something else should soon come down from Allah, which should quell the storm of opposition. Though this desire in itself was not a sin, which should have called for repentance, the high rank with which Allah had blessed the Prophet (peace be upon him) demanded great grit and will power; so the little impatience shown by him was regarded as inconsistent with his high rank. Therefore, he was required to ask Allah’s forgiveness for showing the weakness and was told to hold his ground like a rock as a man of a high rank like him should.
  • [5] That is, Glorification of Allah with His praises is the only means by which those who work for the sake of Allah can get the strength to resist and overcome the hardships faced in the way of Allah. Glorifying the Lord morning and evening can have two meanings:
  • [6] Qira’at: Nafieʻ, Ibn Kathir and Hamza read it as: “What about one who . . .”
  • [7] A grammatical shift from 1st person to 3rd person.
  • [8] Qira’at: Ibn Kathir, Abu ʻAmr and Roways read it as: “. . . in order to stray from His way.”