Tafheem-ul-Quran - Abul Ala Maududi

Ayah by Ayah

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Ash-Shuraa — Ayah 13

42:13
۞ شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحٗا وَٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ وَمَا وَصَّيۡنَا بِهِۦٓ إِبۡرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓۖ أَنۡ أَقِيمُواْ ٱلدِّينَ وَلَا تَتَفَرَّقُواْ فِيهِۚ كَبُرَ عَلَى ٱلۡمُشۡرِكِينَ مَا تَدۡعُوهُمۡ إِلَيۡهِۚ ٱللَّهُ يَجۡتَبِيٓ إِلَيۡهِ مَن يَشَآءُ وَيَهۡدِيٓ إِلَيۡهِ مَن يُنِيبُ ١٣
He has prescribed for you the religion which He enjoined upon Noah and which We revealed to you (O Muhammad), and which We enjoined upon Abraham and Moses and Jesus, commanding: “Establish this religion and do not split up regarding it.”1 What you are calling to is very hard upon those who associate others with Allah in His Divinity. Allah chooses for Himself whomsoever He pleases and guides to Himself whoever penitently turns to Him.2
Footnotes
  • [1] Here the same thing as already mentioned in the first verse has been further elaborated. It clearly states that Muhammad (peace be upon him) is not the founder of any new religion, nor was any of the Prophets a founder of a separate religion, but it has been one and the same religion which all the Prophets have been presenting from Allah from the very beginning, and the same is being presented by Muhammad (peace be upon him). In this regard, the first name mentioned is of the Prophet Noah (peace be upon him), who was the first Prophet after the Flood. After him the Holy Prophet Muhammad (peace be upon him) has been mentioned, who is the last of the Prophets; then the Prophet Abraham (peace be upon him) has been mentioned, whom the Arabs acknowledged as their guide, and last of all, the Prophets Moses and Jesus (peace be upon them) have been mentioned to whom the Jews and the Christians attribute their religions. This does not mean that only these five Prophets had been enjoined this religion, but what is meant to be said is that all the Prophets who came to this world, brought one and the same religion and the names of the five illustrious Prophets have been mentioned only as examples through whom the world received the most well known codes of divine law.
  • [2] As this verse throws important light on Deen (religion) and its aim, it is necessary that we should study it to understand it well.
  • [3] Qira’at: Hamza read it as: “And when it is said, “Indeed, the promise of Allah is true, and of the Hour there is no doubt . . .” you pl say . . .”
  • [4] Frequently the Qur’an addresses the events of the Hereafter in past tense; this grammatical shift should be pondered by the reader.