Tafheem-ul-Quran - Abul Ala Maududi

Ayah by Ayah

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Ash-Shuraa — Ayah 19

42:19
ٱللَّهُ لَطِيفُۢ بِعِبَادِهِۦ يَرۡزُقُ مَن يَشَآءُۖ وَهُوَ ٱلۡقَوِيُّ ٱلۡعَزِيزُ ١٩
Allah is Most Gentle to His servants1 and grants sustenance to whomsoever He pleases.2 He is All-Strong, Most Mighty.3
Footnotes
  • [1] That is, His system of providence is functioning undo His own might. No one has the power to change it or take away something forcibly from Him, or prevent Him from providing for somebody.
  • [2] The word “Subtle” cannot fully convey the meaning of the word Latif as used in the original. This word contains two meanings: First, that Allah is very Kind and Compassionate to His servants; second, that He is a subtle observer and keeps in view even their minutest and most ordinary needs, which none else can see, and He fulfills them in such ways that they themselves do not perceive as to which need of theirs has been fulfilled at what time and by whom. Then the slaves here does not imply only the believers but all slaves. That is, Allah is Kind and Compassionate to all His slaves.
  • [3] It means: The demand of His general kindness and compassion is not this that all the slaves should be given everything equally. For, although He is providing for each and every one from His treasures, there is no equality and uniformity in the measure of His provisions. He has given one thing to one and another to another. He has provided someone with something in a greater measure and another with another thing more generously.
  • [4] The Arabic word used isayat(singularayah). Ayahmeans ‘sign’ or ‘proof’. It is also used to denote the unit of text in the Qur’an,like‘verse’ in poetry or‘sentence’ in prose.Each such unit isconsidered a ‘sign’from God.
  • [5] Literally “they strayed from them.”
  • [6] The Arabic word used is jinnwhich are unseen beings that are accountable for their actions.