Tafheem-ul-Quran - Abul Ala Maududi

Ayah by Ayah

Tags

Download Links

Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Ash-Shuraa — Ayah 52

42:52
وَكَذَٰلِكَ أَوۡحَيۡنَآ إِلَيۡكَ رُوحٗا مِّنۡ أَمۡرِنَاۚ مَا كُنتَ تَدۡرِي مَا ٱلۡكِتَٰبُ وَلَا ٱلۡإِيمَٰنُ وَلَٰكِن جَعَلۡنَٰهُ نُورٗا نَّهۡدِي بِهِۦ مَن نَّشَآءُ مِنۡ عِبَادِنَاۚ وَإِنَّكَ لَتَهۡدِيٓ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ٥٢
Even so We revealed to you, (O Prophet), a spirit by Our command.1 (Ere to that) you knew neither what the Book nor what the faith was.2 But We made that spirit a light whereby We guide those of Our servants whom We please to the Right Way. Surely you are directing people to the Right Way,
Footnotes
  • [1] “And thus” does not refer only to the last method of wahi, but to all the three methods as mentioned in the preceding verses, and a spirit implies wahi (revelation), or the teaching given to the Prophet (peace be upon him) by revelation. Both the Quran and the Hadih confirm that the Prophet (peace be upon him) was given instruction by all these three methods:
  • [2] (1) In a Hadith Aishah has stated that revelation in the beginning came to the Prophet (peace be upon him) in the form of true visions. (Bukhari, Muslim) This continued in later life also. Traditions mention many visions in which he was given some teaching or informed of something and in the Quran also a vision of his has been clearly mentioned (Surah Al-Fath, Ayat 27). Besides, several traditions also mention that the Prophet (peace be upon him) said: I have been inspired with such and such a thing, or I have been informed of this and this, or I have been enjoined this, or I have been forbidden this. All such things relate to the first kind of the wahi and the divinely inspired traditions (Ahadith Qudsi) mostly belong to this category of the traditions.
  • [3] The first four signs are interpreted as the winds spreading the clouds, carrying them, moving them and distributing them.
  • [4] Different opinions about the judgment.