Tafheem-ul-Quran - Abul Ala Maududi

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Az-Zukhruf — Ayah 11

43:11
وَٱلَّذِي نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَنشَرۡنَا بِهِۦ بَلۡدَةٗ مَّيۡتٗاۚ كَذَٰلِكَ تُخۡرَجُونَ ١١
He Who sent down water from the sky in a determined measure,1 and thereby We revived a dead land: likewise will you be raised up (from the earth)2
Footnotes
  • [1] Qira’at: Nafieʻ, Abu ʻAmr, Ibn ʻAmer, Abu Jaʻfar and Yaʻqub read it as: “. . . their offspring(s) . . .”
  • [2] Here, the birth of vegetation in the earth by means of water has been presented as an argument for two things simultaneously:
  • [3] Frequently, the Qur’an addresses the events of the Hereafter in past tense; this grammatical shift should be pondered by the reader.
  • [4] That is, for each region He has ordained an average measure of the rain which falls year after year for long ages regularly. It does not happen that an area may have two inches of the rainfall one year and 200 inches of it the next year. Then He spreads the rainfall over different places in different times in such a way that it becomes beneficial on the whole for the products of the earth. And this is also His wisdom that He has deprived some parts of the earth of the rainfall almost entirely and turned them into dry barren deserts, and in some other parts, He sometimes causes famines to occur and sometimes sends torrential rains so that man may know what a great blessing the rain and its general regularity is for the populated areas, and he may also remember that this system is under the control of another power, whose decrees cannot be changed by anyone. No one has the power that he may change the general average of the rainfall of a country, or effect a variation in its distribution over vast areas of the earth, or avert an impending storm, or attract the clouds towards his own land and compel them to rain. (For further explanation, see (Surah Al-Hijr, Ayats 21-22); (Surah Al- Muminun, Ayats 18-20).