Tafheem-ul-Quran - Abul Ala Maududi

Ayah by Ayah

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Al-Jathiyah — Ayah 22

45:22
وَخَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّ وَلِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ ٢٢
Allah created the heavens and the earth in Truth1 that each person may be requited for his deeds. They shall not be wronged.2
Footnotes
  • [1] That is, Allah has not created the earth and the heavens for mere sport, but it is a wise system with a purpose. In this system it is absolutely unimaginable that the people who may have accomplished good deeds by the right use of the powers and means and resources granted by Allah, and the people who may have spread mischief and wickedness by their wrong use, should end up ultimately in the dust after death, and there should be no life Hereafter in which their good and bad deeds should lead to good or bad results according to justice. If this were so, this universe would be the plaything of a thoughtless being, and not a purposeful system devised by a Wise Being. (For further explanation, see, (Surah Al-Anaam: 73);(Surah Younus, Ayats 5-6),(Surah Ibrahim, Ayat 19), (Surah An-Nahl, Ayat 3), (Surah Al- Ankabut, Ayat 44 and E.Ns 75, 76); (Surah Ar-Room, Ayat 8 and E.N. 6) on it.
  • [2] In this context the sentence clearly means: If the good people are not rewarded for their goodness, and the wicked are not punished for their wickedness, and the grievances of the oppressed are not redressed, it would be injustice. There cannot be such an injustice in the kingdom of God. Likewise, there cannot also be the other kind of injustice that a good man be given a lesser reward than what is due to him, or a bad man be given a greater punishment than what he deserves.
  • [3] A metaphor meaning ‘when matters become dire’; it refers to the Day of Judgment.
  • [4] This verse refers to the disbelievers.