Tafheem-ul-Quran - Abul Ala Maududi

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Al-Ahqaf — Ayah 10

46:10
قُلۡ أَرَءَيۡتُمۡ إِن كَانَ مِنۡ عِندِ ٱللَّهِ وَكَفَرۡتُم بِهِۦ وَشَهِدَ شَاهِدٞ مِّنۢ بَنِيٓ إِسۡرَٰٓءِيلَ عَلَىٰ مِثۡلِهِۦ فَـَٔامَنَ وَٱسۡتَكۡبَرۡتُمۡۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ١٠
Tell them, (O Prophet): “Did you consider (what would be your end)1 if this Qur'an were indeed from Allah and yet you rejected it? And this even though a witness from the Children of Israel has testified to the like of it. But he believed, while you waxed arrogant.2 Verily Allah does not guide such wrong-doers to the Right Way.
Footnotes
  • [1] Qira’at: Hisham in one of his narrations read it as: “. . . in masses .”
  • [2] This same theme has been expressed in another way in ( Surah HaMim As-Sajdah, Ayat 62) above. For explanation, see( E.N. 69 of that Surah).
  • [3] Qira’at: All except for ʻAsem, Hamza and Abu Jaʻfar read it as: “He said . . .”
  • [4] A large number of the commentators have taken this witness to imply Abdullah bin Salam, who was a famous Jewish scholar of Madinah, and who believed in the Prophet (peace be upon him) after the migration. As this thing happened in Madinah, these commentators say that this verse was revealed at Madinah. This commentary is based on a statement of Sad bin Abi Waqqas according to which this verse was sent down in respect of Abdullah bin Salam (Bukhari, Muslim, Nasai Ibn Jarir); and on the same basis have several major commentators like Ibn Abbas, Mujahid, Qatadah, Dahhak, Ibn Sirin, Hasan Basri, Ibn Zaid and Auf bin Malik al-Ashjai accepted this commentary. But, on the other hand, Ikrimah and Shabi and Masruq say that this verse cannot be about Abdullah bin Salam for this entire Surah was revealed at Makkah. Ibn Jarir Tabari also has preferred this view. He says: The whole previous discourse is an address directed to the pagans of Makkah and the following discourse also is directed to them. In this context it is not conceivable that a verse revealed at Madinah was inserted here. The later commentators who have accepted this second version, do not reject the tradition of Saad bin Abi Waqqas, but have opined that as this verse also applies to Abdullah bin Salam’s affirmation of the faith, Saad expressed the opinion, in the tradition of the ancients, that it was sent down with regard to him. This does not, however, mean that when he believed, it was revealed then about him only, but that this verse precisely applied to him and his acceptance of Islam.