Tafheem-ul-Quran - Abul Ala Maududi

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Qaf — Ayah 40

50:40
وَمِنَ ٱلَّيۡلِ فَسَبِّحۡهُ وَأَدۡبَٰرَ ٱلسُّجُودِ ٤٠
and in the night, too, celebrate His glory, in the wake of prostration.1
Footnotes
  • [1] This is the means by which man gets the power and energy to continue his struggle to raise the word of the truth and to call the people towards righteousness throughout life with full determination even though he may have to pass through heart-breaking and soul-destroying conditions and his efforts may seem to be bearing no fruit. Praising and glorifying the Lord implies the Prayer here, and wherever in the Quran the praise and glorification has been associated with specific times, it implies the Prayer. The Prayer before sunrise is the Fajr Prayer, and the Prayers before sunset are the Asr and the Zuhr Prayers. The Prayers in the night are the Maghrib and the Isha Prayers, and the third, the Tahajjud Prayer, is also included in the glorification of the night. (For explanation, see(E.N. 111 of TaHa);(E.Ns 23, 24 of Surah Ar-Room). As for the glorification that has been commanded after being free from prostrations, it may imply the after-Prayer devotions as well as the offering of the voluntary prayers at the end of the prescribed obligatory Prayers. Umar, Ali, Hasan bin Ali, Abu Hurairah, Ibn Abbas, Shabi, Mujahid, Ikrimah, Hasan Basri, Qatadah, Ibrahim Nakhai and Auzai say that it implies the two rakats after the Maghrib Prayer. Abdullah bin Amr bin Aas, and according to a tradition, Abdullah bin Abbas also, held the opinion that it implies the after-Prayer devotions, and Ibn Zaid says that the object of this command is that voluntary Prayers should also be offered after the prescribed obligatory Prayers.