Tafheem-ul-Quran - Abul Ala Maududi

Ayah by Ayah

Tags

Download Links

Tafheem-ul-Quran - Abul Ala Maududi translation for Surah At-Tahrim — Ayah 1

66:1
يَٰٓأَيُّهَا ٱلنَّبِيُّ لِمَ تُحَرِّمُ مَآ أَحَلَّ ٱللَّهُ لَكَۖ تَبۡتَغِي مَرۡضَاتَ أَزۡوَٰجِكَۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ١
O Prophet, why do you forbid what Allah has made lawful for you?1 Is it to please your wives?2 Allah is Most Forgiving, Most Compassionate.3
Footnotes
  • [1] This is not, in fact, a question but an expression of disapproval. The object is not to ask the Prophet (peace be upon him) why he had done so, but to warn him that his act to make unlawful for himself what Allah had made lawful is not approved by Allah. This by itself gives the meaning that nobody has the power to make unlawful what Allah has made lawful; so much so that the Prophet (peace be upon him) himself also did not possess any such power. Although the Prophet (peace be upon him) did not regard this as unlawful as a matter of faith nor legally but only forbade himself its use, yet since he was not an ordinary man but Allah’s Messenger, and his forbidding himself something could have the effect that his followers too would have regarded it as forbidden, or at least reprehensible, or the people of his community might have thought that there was no harm in forbidding oneself something his Allah had made lawful, Allah pointed it out to him and commanded him to refrain from such prohibition.
  • [2] This shows that in this case the Prophet (peace be upon him) had not made a lawful thing unlawful because of a personal desire but because his wives had wanted him to do so, and he had made it unlawful for himself only in order to please them. Here, the question arises: why has Allah particularly made mention of the cause of making the thing unlawful besides pointing out the act of prohibition? Obviously, if the object had been to make him refrain from making a lawful thing as unlawful, this could be fulfilled by the first sentences and there was no need that the motive of the act also should have been stated. Making mention of it in particular clearly shows that the object was not to check the Prophet (peace be upon him) only for making a lawful thing as unlawful, but along with that to warn the his wives also to the effect that in their capacity as the Prophet’s wives they had not understood their delicate responsibilities and had made the Prophet (peace be upon him) do a thing which could lead to making a lawful thing as unlawful.
  • [3] Although it has not been mentioned in the Quran as to what it was that the Prophet (peace be upon him) had made forbidden upon himself, yet the traditionists and commentators have mentioned in this regard two different incidents, which occasioned the revelation of this verse. One of these relates to Mariyah Qibiyyah (Mary, the Copt lady) and the other to his forbidding upon himself the use of honey.