You are reading tafsir of 6 ayahs: 68:10 to 68:15.
لَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ ﴿10﴾ هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ ﴿11﴾ مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ ﴿12﴾ عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ ﴿13﴾
(And do not obey any contemptible one who swears much, a slanderer who goes about with calumnies, one who prevents good, [ and who is ] transgressor, sinful, harsh, [ and ] after all that, notorious,.. _68:10-13)
The word zanim refers to 'a person whose legitimate birth from a father is not proved'. The person referred to in this verse was of doubtful birth or his lineage was uncertain.
The preceding verse prohibited any compromise with the unbelievers in general in matters of religion. The current verse prohibits specifically yielding to such mean leader of falsehood as Walid Ibn Mughirah, who possessed the base characteristics as listed in verses [ 10] to [ 13], the worst mischief-maker. [ As transmitted by Ibn Jarir on the authority of Ibn ` Abbas ؓ . Having described this person's bad manners and his arrogance in several verses that follow, verse [ 16] says:
سَنَسِمُهُ عَلَى الْخُرْطُومِ (We will soon brand him on the snout...68:16). That is, as, disbelievers, out of pride and false sense of power rejected the Divine Message in this world, Allah will disgrace and humiliate them on the Day of Resurrection so that the earlier and later generations will be able to see it. His nose has been described by way of reproach as khurtum (snout). This refers specifically to the long nose of a pig or a trunk of an elephant.
لَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ ﴿10﴾ هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ ﴿11﴾ مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ ﴿12﴾ عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ ﴿13﴾
(And do not obey any contemptible one who swears much, a slanderer who goes about with calumnies, one who prevents good, [ and who is ] transgressor, sinful, harsh, [ and ] after all that, notorious,.. _68:10-13)
The word zanim refers to 'a person whose legitimate birth from a father is not proved'. The person referred to in this verse was of doubtful birth or his lineage was uncertain.
The preceding verse prohibited any compromise with the unbelievers in general in matters of religion. The current verse prohibits specifically yielding to such mean leader of falsehood as Walid Ibn Mughirah, who possessed the base characteristics as listed in verses [ 10] to [ 13], the worst mischief-maker. [ As transmitted by Ibn Jarir on the authority of Ibn ` Abbas ؓ . Having described this person's bad manners and his arrogance in several verses that follow, verse [ 16] says:
QUL supports exporting tafsir content in both JSON and SQLite formats.
Tafsir text may include <html> tags for formatting such as <b>,
<i>, etc.
Note:
Tafsir content may span multiple ayahs. QUL exports both the tafsir text and the ayahs it applies to.
Example JSON Format:
{
"2:3": {
"text": "tafisr text.",
"ayah_keys": ["2:3", "2:4"]
},
"2:4": "2:3"
}
"ayah_key" in "surah:ayah", e.g. "2:3" means
3rd ayah of Surah Al-Baqarah.
text: the tafsir content (can include HTML)ayah_keys: an array of ayah keys this tafsir applies toayah_key where the tafsir text can be found.
ayah_key: the ayah for which this record applies.group_ayah_key: the ayah key that contains the main tafsir text (used for shared tafsir).
from_ayah / to_ayah: start and end ayah keys for convenience (optional).ayah_keys: comma-separated list of all ayah keys that this tafsir covers.text: tafsir text. If blank, use the text from the group_ayah_key.