Tazkirul Quran(Maulana Wahiduddin Khan)

Multiple Ayahs

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Commentary explaining the meaning of the ayahs. One passage often covers several ayahs, so neighbouring ayahs can show the same text.

Tazkirul Quran(Maulana Wahiduddin Khan) tafsir for Surah Muhammad — Ayah 19

فَهَلۡ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأۡتِيَهُم بَغۡتَةٗۖ فَقَدۡ جَآءَ أَشۡرَاطُهَاۚ فَأَنَّىٰ لَهُمۡ إِذَا جَآءَتۡهُمۡ ذِكۡرَىٰهُمۡ ١٨ فَٱعۡلَمۡ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ وَلِلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۗ وَٱللَّهُ يَعۡلَمُ مُتَقَلَّبَكُمۡ وَمَثۡوَىٰكُمۡ ١٩

You are reading tafsir of 2 ayahs: 47:18 to 47:19.

One who refuses to be on the alert on receipt of advance information about an earthquake, is in fact courting disaster, because every ensuing moment is bringing the earthquake closer to him. Similarly, man does not take warning from the portents of Doomsday. But when Doomsday breaks upon him, he will resort to pious avowals. But such avowals at that stage will be of no use, because only that testament to the truth has value which is made before the curtain rises. After the rising of the curtain, it has no value. Begging God’s pardon is, in fact, an expression of the feeling of one’s humbleness. Firm belief in the horror of Doomsday, in God’s power and the realisation of His being aware of everything, creates a psychological upheaval in man. This is evinced at every moment in the shape of sublime utterances. These take the shape of remembrance of God, prayer and the seeking of God’s pardon.