Welcome to the Ayah Translation Tool!
The Ayah Translation Tool allows users to review and suggest improvements to the existing translations.
Found a mistake in the Dr. Mustafa Khattab, the Clear Quran translation? Click Edit on any ayah to suggest a fix. Your suggestion is saved as a draft, and the translation is updated once a reviewer approves it.
| Ayah | Footnotes | Text | Actions |
|---|---|---|---|
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3:58
Ali 'Imran
|
1 | We recite ˹all˺ this to you ˹O Prophet˺ as one of the signs1 and ˹as˺ a wise reminder. | |
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3:59
Ali 'Imran
|
0 | Indeed, the example of Jesus in the sight of Allah is like that of Adam. He created him from dust, then said to him, “Be!” And he was! | |
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3:60
Ali 'Imran
|
0 | This is the truth from your Lord, so do not be one of those who doubt. | |
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3:61
Ali 'Imran
|
0 | Now, whoever disputes with you ˹O Prophet˺ concerning Jesus after full knowledge has come to you, say, “Come! Let us gather our children and your children, our women and your women, ourselves and yourselves—then let us sincerely invoke Allah’s curse upon the liars.” | |
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3:62
Ali 'Imran
|
0 | Certainly, this is the true narrative, and there is no god ˹worthy of worship˺ except Allah. And indeed, Allah ˹alone˺ is the Almighty, All-Wise. | |
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3:63
Ali 'Imran
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0 | If they turn away, then surely Allah has ˹perfect˺ knowledge of the corruptors. | |
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3:64
Ali 'Imran
|
0 | Say, ˹O Prophet,˺ “O People of the Book! Let us come to common terms: that we will worship none but Allah, associate none with Him, nor take one another as lords instead of Allah.” But if they turn away, then say, “Bear witness that we have submitted ˹to Allah alone˺.” | |
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3:65
Ali 'Imran
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0 | O People of the Book! Why do you argue about Abraham, while the Torah and the Gospel were not revealed until long after him? Do you not understand? | |
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3:66
Ali 'Imran
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2 | Here you are! You disputed about what you have ˹little˺ knowledge of,1 but why do you now argue about what you have no knowledge of?2 Allah knows and you do not know. | |
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3:67
Ali 'Imran
|
1 | Abraham was neither a Jew nor a Christian; he submitted in all uprightness1 and was not a polytheist. | |
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