Tafheem-ul-Quran - Abul Ala Maududi

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Al-Qasas — Ayah 14

28:14
وَلَمَّا بَلَغَ أَشُدَّهُۥ وَٱسۡتَوَىٰٓ ءَاتَيۡنَٰهُ حُكۡمٗا وَعِلۡمٗاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ ١٤
When Moses reached the age of full youth and grew to maturity,1 We bestowed upon him wisdom and knowledge.2 Thus do We reward those who do good.
Footnotes
  • [1] That is, when he had attained his full mental and physical development. In this connection, different ages of the Prophet Moses (peace be upon him) have been mentioned in the Jewish traditions. Some say he was 18, others have mentioned 20 years and still others 40 years. According to the New Testament, he was 40 years old. (Acts, 7: 23). But the Quran does not mention any age. For the purpose of the incident being mentioned in the following verses, it is enough to know that he had attained his full maturity at that time.
  • [2] Hukum implies wisdom, understanding, and power of judgment. Ilm is both religious and worldly knowledge. The Prophet Moses (peace be upon him) became familiar with the teachings of his forefathers, Prophets Joseph, Jacob, Isaac and Abraham (peace be upon all of them) through his contact with his parents, and with the sciences prevalent in Egypt by virtue of his training as a prince in the king’s palace. Here the gift of Hukm (wisdom) and Ilm (knowledge) does not refer to the gift of prophethood, because prophethood was bestowed on Moses several years afterwards, as is mentioned below, and has already been mentioned in (Surah Ash-Shuaraa: Ayat 21).
  • [3] Qira’at: Ibn Kathir, Abu ʻAmr, Hamza, Al-Kesa’i, Yaʻqub and Khalaf read it as: “Indeed, I shall send it down to you , but whoever . . .”
  • [4] Qira’at: Nafieʻ read it as: “Allah said, “This is on the day when the truthful . . .”