Tafheem-ul-Quran - Abul Ala Maududi

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Al-Qasas — Ayah 48

28:48
فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُواْ لَوۡلَآ أُوتِيَ مِثۡلَ مَآ أُوتِيَ مُوسَىٰٓۚ أَوَلَمۡ يَكۡفُرُواْ بِمَآ أُوتِيَ مُوسَىٰ مِن قَبۡلُۖ قَالُواْ سِحۡرَانِ تَظَٰهَرَا وَقَالُوٓاْ إِنَّا بِكُلّٖ كَٰفِرُونَ ٤٨
But when the Truth reached them from Us, they said: "Why was he not given that which was given to Moses?"1 But did they not reject before what had been given to Moses?2 They said: "Both are magic,3 each supporting the other!" And they said: "We deny each of these."
Footnotes
  • [1] That is, “Why has not Muhammad (peace be upon him) been given all those miracles which had been given to the Prophet Moses (peace be upon him)? He also should have shown us the miracle of the staff; his hand also should have shone like the sun; his deniers also should have been struck with storms and plagues from the earth and heaven; and he also should have brought them commandments written on stone tablets.”
  • [2] This is a reply to their objection, which implies: “The disbelievers of Makkah had not believed in Moses (peace be upon him) either, nor followed his teachings. Therefore they had no right to say: Why has the Prophet Muhammad (peace be upon him) not been given the same miracles that were given to the Prophet Moses (peace be upon him)?” In (Surah Saba: Ayat 31), this saying of the disbelievers of Makkah has been related: “We shall never believe in this Quran, nor in any other Book which came before it.”
  • [3] That is, the Quran and the Torah both.
  • [4] Qira’at: Ibn Kathir, Abu ʻAmr, Yaʻqub, Khalaf and Shuʻba in one of his narrations read it as: “. . . but how do you know? Indeed, even if it did come they would still not believe.”
  • [5] Qira’at: Ibn ʻAmer and Hamza read it as: “. . . you pl would still not believe ?”
  • [6] The Arabic word used is jinnwhich are unseen beings that are accountable for their actions.