Tafheem-ul-Quran - Abul Ala Maududi

Ayah by Ayah

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Al-Qasas — Ayah 85

28:85
إِنَّ ٱلَّذِي فَرَضَ عَلَيۡكَ ٱلۡقُرۡءَانَ لَرَآدُّكَ إِلَىٰ مَعَادٖۚ قُل رَّبِّيٓ أَعۡلَمُ مَن جَآءَ بِٱلۡهُدَىٰ وَمَنۡ هُوَ فِي ضَلَٰلٖ مُّبِينٖ ٨٥
(O Prophet), surely He Who has ordained the Qur'an on you1 will bring you to the best end.2 Say to them: "My Lord knows best who has brought true guidance and who is in clear error."
Footnotes
  • [1] That is, “He has placed on you the responsibility of conveying the Quran and teaching it to the people, and reforming the world according to the guidance contained in it.”
  • [2] The same Arabic word, musrifeen,is used for extremists.
  • [3] Qira’at: Nafieʻ read it as: “Say, ‘They are, for those who attained faith in the Earlier Life, exclusive on the Day of Resurrection.’”
  • [4] The word maad in the original means the place to which one has to return ultimately. Its use as a common noun implies that it is a place of eminence and glory. Some commentators think it refers to Paradise. But there is no reason why it should be restricted only to Paradise. Let it remain indefinite as Allah Himself has put it so that the promise become applicable both in this world and to the next world. The context also requires that it should be looked upon as a promise to bestow the highest glory and eminence on the Prophet (peace be upon him) not only in the Hereafter, but in this world also. In the saying of the disbelievers of Makkah, which has been the theme of the discourse from (verse 57) until now, they had said, “O Muhammad (peace be upon him), do you want us also to be doomed with you? If we join you and adopt this faith, it will become hard for us to live in Arabia.” In response to this, Allah tells His Prophet: “O Muhammad, that God Who has placed the burden of conveying the message of the Quran on you, will not destroy you: rather He will exalt you to the rank which these people cannot even imagine today.” And, in fact, in a few years after this, even in this world, Allah granted the Prophet (peace be upon him) complete authority over the whole of Arabia, and there was no power to resist him, and no religion to stand its ground. There had been no precedent in the history of Arabia that the whole peninsula might have come under the sway of one man so completely that no opponent might be there to challenge him and no soul to dare disobey his orders. Then it was not only a political domination but religious too, for the whole population had been won over to Islam.