Tafheem-ul-Quran - Abul Ala Maududi

Ayah by Ayah

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Al-'Ankabut — Ayah 14

29:14
وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَلَبِثَ فِيهِمۡ أَلۡفَ سَنَةٍ إِلَّا خَمۡسِينَ عَامٗا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمۡ ظَٰلِمُونَ ١٤
We did indeed send Noah to his people1 and he lived among them a thousand years save fifty.2 Eventually the Flood overtook them while they were engaged in wrongdoing.3
Footnotes
  • [1] This does not mean that the Prophet Noah (peace be upon him) lived for 950 years, but it means that after his appointment to prophethood till the coming of the flood, he went on making efforts for 950 years for the reformation of his wicked people, and he did not lose heart even though he suffered persecutions for such a long time. The same is the aim of the discourse here. The believers are being told: “You have been suffering persecutions and experiencing stubbornness of your wicked opponents hardly for six years or so. Just imagine the patience and resolution and firmness of Our servant who braved such afflictions and hardships continuously for nine and a half centuries.”
  • [2] The Quran and the Bible differ about the age of the Prophet Noah (peace be upon him). The Bible says that he lived for 950 years. He was 600 years old when the flood came, and lived for another 350 years after the flood. But according to the Quran, he must have lived for at least a thousand years, because 950 years is the time that he spent in preaching his mission after his appointment to prophethood till the coming of the flood. Evidently, he must have been appointed to prophethood after he had attained his maturity, and must have lived some life after the flood also.
  • [3] A grammatical shift from 2nd person to 3rd person.
  • [4] Qira’at: All except Nafieʻ, Hafs, Abu Jaʻfar and Al-Sousi read it as: “‘Can it be that you do approach men with desire instead of women? Rather, you are an extremist people.’”
  • [5] The Arabic word used is iftahwhich means ‘open’.
  • [6] For comparison, see (Surah Aal-Imran: Ayats 33-34), (Surah An-Nisa: Ayat 163), (Surah Al-Anaam: Ayat 84), (Surah Al-Aaraf: Ayats 59-64),(Surah Yuuns: Ayats 71-73), (Surah Hud: Ayats 25-48), (Surah Al-Anbiyaa: Ayats 76-77), (Surah Al-Muminun: Ayats 23-30),(Surah Al-Furqan: Ayat 37), (Surah Ash-Shuara: Ayats 105-123), (Surah As-Saffat: Ayats 75-82), (Surah Al-Qamar: Ayats 9-15), (Surah Al- Haqqah: Ayats 11-12),Surah Nuh: Entire Surah. One should keep the initial verses of this Surah in view in order to understand the relevancy of these stories in this context. There, on the one hand, it has been said to the believers, “We have put to the test all those believers who have passed before you”, and, on the other, the wicked disbelievers have been warned to the effect: “You should not have the misunderstanding that you will outstrip Us and escape Our grasp.” It is to impress these two things that these historical events are being related here.