Tafheem-ul-Quran - Abul Ala Maududi

Ayah by Ayah

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Al-'Ankabut — Ayah 17

29:17
إِنَّمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ أَوۡثَٰنٗا وَتَخۡلُقُونَ إِفۡكًاۚ إِنَّ ٱلَّذِينَ تَعۡبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمۡلِكُونَ لَكُمۡ رِزۡقٗا فَٱبۡتَغُواْ عِندَ ٱللَّهِ ٱلرِّزۡقَ وَٱعۡبُدُوهُ وَٱشۡكُرُواْ لَهُۥٓۖ إِلَيۡهِ تُرۡجَعُونَ ١٧
Those that you worship instead of Allah are merely idols, and you are simply inventing lies (about them).1 Indeed those whom you worship beside Allah have no power to provide you with any sustenance. So seek your sustenance from Allah and serve only Him and give thanks to Him alone. It is to Him that you will be sent back.2
Footnotes
  • [1] That is, “You are not forging idols but a lie. These idols are in themselves a lie. Then your beliefs that they are gods and goddesses, or they are incarnation of God, or His offspring, or His favorites, or intercessors with Him, or that someone of them is bestower of health, or giver of children or jobs, are all lies, which you have invented from your own whims and conjecture. The fact is that they are in no way more than idols, lifeless, powerless and impotent.”
  • [2] Qira’at: All except Nafieʻ, Hafs, Ibn Kathir and Abu Jaʻfar read it as: “‘Is there a reward for us if we are the overcomers? ’”
  • [3] Qira’at: Nafieʻ, Ibn Kathir and Abu Jaʻfar read it as: “He said, ‘We will kill their sons . . .’”
  • [4] In these few sentences the Prophet Abraham (peace be upon him) has put together all rational arguments against idol worship. There must necessarily be some reason for making somebody or something a deity. One such reason can be that somebody should be entitled to being a deity due to some personal excellence. Another, that he should be the creator of man, and man should be indebted to him for his existence. Third, that he should be responsible for man’s sustenance, his food and other means of life. Fourth, that man’s future should be linked up with his support and bounty, and man may be afraid that annoying him would mean bringing about his own ruin. The Prophet Abraham (peace be upon him) said that none of these four things favored idol worship, but they all favored and demanded pure God worship. Saying that “You worship other than Allah only idols”, he demolished the first argument, for a mere idol could have no excellence to entitle it to be a deity. Then, by saying that “And you invent a falsehood”, he refuted the second argument, and “They have no power to give you provision” destroyed the third reason. Lastly, he said, “To Him you will be brought back” and not to the idols; therefore, it was not in their power to make or mar your destiny, but in the power of God alone. Thus, after a complete refutation of shirk, the Prophet Abraham (peace be upon him) made it clear to them that all the reasons for which man could regard somebody as a deity only applied to Allah, Who alone should be worshiped without associating anyone else with him.