Tafheem-ul-Quran - Abul Ala Maududi

Ayah by Ayah

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Al-Ahzab — Ayah 45

33:45
يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَرۡسَلۡنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗا ٤٥
O Prophet,1 We have sent you forth as a witness,2 a bearer of good tidings, and a warner,3
Footnotes
  • [1] After admonishing the Muslims, Allah now addresses a few words of consolation to His Prophet (peace be upon him), as if to say: “We have blessed you with such and such a high rank and raised you to an exalted place of honor. Your opponents will not be able to harm you in any way by their propaganda campaign of slander and calumny. Therefore, you should not take their mischief to heart, nor give any weight to their propaganda. You should continue doing the duties of your mission, and let them utter whatever nonsense they like.” Along with this, incidentally, the other people, both the believers and the unbelievers, also have been told that the person they have to deal with is not an ordinary man but a great personality, whom Allah has raised to the highest ranks of honor and glory.
  • [2] The meaning of the Prophet’s (peace be upon him) being a “witness” is very vast. It includes three kinds of evidence:
  • [3] Qira’at: Nafieʻ, Al-Kesa’i and Yaʻqub read it as: “Can it be that when we have become bones and fragments we will really . . .” Ibn ʻAmer and Abu Jaʻfar read it as: “When we have become bones and fragments—can it be that we will really . . .”
  • [4] A grammatical shift from 3rd person to 1st person.
  • [5] The Zabooror the Psalms.
  • [6] (1) Verbal evidence, i.e. the Prophet (peace be upon him) should bear out the truth of the realities and principles on which Allah’s religion is based and tell the world plainly that they are the truth and all that is opposed to them is falsehood. He should rise to proclaim without hesitation and fear the Being of Allah and His Unity, the existence of the angels, the coming down of revelation, the occurrence of life-after-death, the Hell and Heaven, all are realities, even if they appear strange to the world, and the people mock the one presenting them, or call him a madman. Likewise, the Prophet (peace be upon him) should openly present before the people the concepts, values, principles and rules pertaining to morality and civilization and social life that God has revealed to him, and reject as wrong all the concepts and ways which are prevalent and are opposed to them, even if the whole world rejects them as wrong and violates them in practice. Similarly, the Prophet (peace be upon him) should proclaim as lawful what is lawful in Allah’s law even if the whole world regards it as unlawful, and should proclaim as unlawful whatever is unlawful in Allah’s law even if the world regards it as lawful and pure.