Tafheem-ul-Quran - Abul Ala Maududi

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Al-Ahzab — Ayah 6

33:6
ٱلنَّبِيُّ أَوۡلَىٰ بِٱلۡمُؤۡمِنِينَ مِنۡ أَنفُسِهِمۡۖ وَأَزۡوَٰجُهُۥٓ أُمَّهَٰتُهُمۡۗ وَأُوْلُواْ ٱلۡأَرۡحَامِ بَعۡضُهُمۡ أَوۡلَىٰ بِبَعۡضٖ فِي كِتَٰبِ ٱللَّهِ مِنَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُهَٰجِرِينَ إِلَّآ أَن تَفۡعَلُوٓاْ إِلَىٰٓ أَوۡلِيَآئِكُم مَّعۡرُوفٗاۚ كَانَ ذَٰلِكَ فِي ٱلۡكِتَٰبِ مَسۡطُورٗا ٦
Surely the Prophet has a greater claim over the believers than they have over each other,1 and his wives are their mothers.2 According to the Book of Allah, blood relatives have greater claim over each other than the rest of the believers and the Emigrants (in the cause of Allah), except that you may do some good to your allies (if you so wish).3 This is inscribed in the Book of Allah.
Footnotes
  • [1] The ruins of the cities of the people of Lot.
  • [2] Al-Hijrmeans the stone city which is located in northern Arabia and was inhabited by the people of Thamûd.
  • [3] That is, the relationship of the Prophet (peace be upon him) with the Muslims and of the Muslims with the Prophet (peace be upon him) is of a superior nature, over and above all human relationships. No other relationship is in any way comparable with the relationship that exists between the Prophet (peace be upon him) and the believers. The Prophet (peace be upon him) is more compassionate and affectionate and a greater well-wisher of the Muslims than their own parents, even their own selves. Their parents and their wives and children can harm them, can treat them in a selfish manner and mislead them, can make them commit errors and mistakes, can push them into Hell, but the Prophet’s (peace be upon him) case is different: he will do for them only that which results in and leads to their eternal well-being and enduring happiness. They can commit follies resulting in their own ruin and disaster, but the Prophet (peace be upon him) will wish for them only that which is beneficial and useful for them. And when it is so, the Prophet (peace be upon him) also has a right on the Muslims that they should regard him dearer than their own parents, their own children, even their own selves. They should love him more than anything and anybody else in the world; should prefer his judgment and opinion to their own and should submit to every command that he gives.
  • [4] The same thing has been said by the Prophet (peace be upon him) in a Hadith, which Bukhari and Muslim and others have related with a little difference in wording: “No one of you can be a believer until I become dearer to him than his own father and his own children and all mankind.”
  • [5] On the basis of the special relationship mentioned above, another characteristic of the Prophet (peace be upon him) is that his wives are forbidden to the Muslims just like their own real mothers although their adopted mothers are in no sense their real mothers. This thing is peculiar only to the person of the Prophet (peace be upon him) and of no other man in the world.
  • [6] According to Ibn ʻAshour and other exegetes, ‘with the truth’ means ‘for a purpose’.