Tafheem-ul-Quran - Abul Ala Maududi

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Saba — Ayah 19

34:19
فَقَالُواْ رَبَّنَا بَٰعِدۡ بَيۡنَ أَسۡفَارِنَا وَظَلَمُوٓاْ أَنفُسَهُمۡ فَجَعَلۡنَٰهُمۡ أَحَادِيثَ وَمَزَّقۡنَٰهُمۡ كُلَّ مُمَزَّقٍۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖ ١٩
But they said: “Lord, make the stages of our journeys longer.”1 They wronged their own selves so We reduced them to bygone tales, and utterly tore them to pieces.2 Verily there are Signs in this for everyone who is steadfast and thankful.3
Footnotes
  • [1] Frequently the Qur’an addresses the events of the hereafter in pasttense; this grammatical shift should be pondered by the reader.
  • [2] Qira’at: All except for ʻAsem, Hamza, Al-Kesa’i and Khalaf read it as: “. . . turn it into rubble .”
  • [3] At-Tabari mentioned that some exegetessaid that among the meanings of the Arabic word “sameyya” is‘someone with the same name’, so they considered him to be the first ever to be named as such.
  • [4] They may not have prayed thus in so many words. As a matter of fact, whoever is ungrateful to Allah for His blessings, tells Allah, as if to say that he is not worthy of those blessings. Likewise, the nation which abuses the bounties of Allah, in fact, prays to Him, as if to say, “Our Lord, withdraw Your blessings from us, we are not worthy of these.” Moreover, the words in the text also seem to suggest that the Sabaeans perhaps regarded their large population as a calamity for themselves, and they also wanted like the other foolish people that their population should fall.
  • [5] That is, the people of Saba were so dispersed in all directions that their dispersion became proverbial. Even today when the Arabs have to mention the complete dispersion of any people they refer to the people of Saba as an example. When Allah caused His blessings to be withdrawn from them, the different tribes of the Sabaeans started leaving their homes and migrating to other parts of Arabia. The Banu Ghassan went to settle in Jordan and Syria, the Aus and Khazraj in Yathrib, and the Khuzaah in Tihamah near Jeddah. The Azd left for Uman and the Bani Lakhm and Judham and Kindah were also forced to give up their homes for other places. Thus, the Sabaeans ceased to exist as a nation and became a mere legend.
  • [6] In this context the “steadfast and grateful” implies every such person (or persons) who does not lose his balance after he has received blessings from Allah, nor exults at prosperity, nor becomes heedless of God Who has blessed him with these. Such a person can learn great lessons from the history of those people who adopted the way of disobedience after attaining opportunities for progress and prosperity and ultimately met with their doom.