Tafheem-ul-Quran - Abul Ala Maududi

Ayah by Ayah

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Fatir — Ayah 33

35:33
جَنَّٰتُ عَدۡنٖ يَدۡخُلُونَهَا يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبٖ وَلُؤۡلُؤٗاۖ وَلِبَاسُهُمۡ فِيهَا حَرِيرٞ ٣٣
They shall enter the everlasting Gardens,1 shall be adorned with bracelets of gold and with pearls, and their apparel therein shall be silk.
Footnotes
  • [1] One section of the commentators has held the view that this sentence is related with the two sentences immediately preceding it. That is, the ones who excel in good deeds are the best of the people and they alone will enter the Gardens. As for the first two groups, nothing has been stated about them so that they became worried concerning their fate and try to improve their lot. This view has been presented by Allama Zamakhshari forcefully and supported by Imam Razi. But the majority of the commentators opine that it is related with the whole preceding discourse, which means that all the three classes of the ummah shall eventually enter Paradise, whether without accountability, or after the accountability, whether remaining secure from every punishment, or after receiving some punishment. This commentary is supported by the Quranic context, for a little below about those who are contrasted with the heirs of the Book, it has been said: “And for those who have disbelieved, there is the fire of Hell.” This shows that there is Paradise for all those who have believed in the Book, and Hell for all those who have refused to believe in it. The same has been supported by the Hadith of the Prophet (peace be upon him), which Imam Ahmad, Ibn Jarir, Ibn Abi Hatim, Tabarani, Baihaqi and some other traditionalists have related on the authority of Abu ad- Darda. The Prophet (peace be upon him) said:
  • [2] The Qur’an always uses verb ‘to bring’ rather than verb ‘to give’ in association with charity; this should be pondered by the reader.