Tafheem-ul-Quran - Abul Ala Maududi

Ayah by Ayah

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Fatir — Ayah 40

35:40
قُلۡ أَرَءَيۡتُمۡ شُرَكَآءَكُمُ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكٞ فِي ٱلسَّمَٰوَٰتِ أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبٗا فَهُمۡ عَلَىٰ بَيِّنَتٖ مِّنۡهُۚ بَلۡ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعۡضُهُم بَعۡضًا إِلَّا غُرُورًا ٤٠
Say to them (O Prophet): “Have you ever seen those of your associates1 upon whom you call apart from Allah? Show me what have they created in the earth? Or do they have any partnership (with Allah) in the heavens? Or have We given them a Book so that they have a clear proof (for associating others with Allah in His Divinity)?”2 Nay, what these wrong-doers promise each other is nothing but delusion.3
Footnotes
  • [1] “Associates of yours”, because they are not in fact the associates of Allah, but the ones whom the polytheists themselves have made associates of Allah.
  • [2] That is, these religious guides, saints, priests, sorcerers, preachers and attendants of shrines and their agents are fooling the people for selfish motives, and are concocting stories to give them false hopes that if they became the followers of such and such personalities, apart from God, they would have all their wishes and needs fulfilled in the world, and all their sins, no matter-how grave and numerous, forgiven by Allah in the Hereafter.
  • [3] Literally ‘scripture’.
  • [4] Qira’at: Ibn Kathir, Abu ʻAmr and Yaʻqub read it as: “. . . things for which Hebestowed no authorityfrom on high . . .”
  • [5] The Arabic word used isayat(singularayah). Ayahmeans ‘sign’ or ‘proof’. It is also used to denote the unit of text in the Qur’an,like ‘verse’ in poetry or ‘sentence’ in prose.Each such unit isconsidered a ‘sign’from God.
  • [6] That is, do they possess a written sanction from Us in which We might have indicated that We have given such and such persons the powers to heal the sick, or to get jobs for the jobless, or to fulfill needs of the needy, or that We have made such and such beings Our representatives in such and such parts of the earth and now it is in their hands to make or mar the destinies of the people of those parts; therefore, Our servants now should pray to them and present gifts and offerings before them, and for whatever blessings they receive they should thank those demigods only? If you possess any such sanction, produce it. And if you have no such sanction, you should consider on what grounds you have invented these polytheistic creeds and practices. When you are asked as to what sign is there in the heavens and the earth that may point to your self invented gods as being God’s associates, you cannot point out any. When you are asked to produce any divine sanction from any Book of Allah, or from your own possession, or from the possession of your self-invented gods, which may testify to God s having Himself delegated to them those powers which you assign to them, you do not produce any. What then is the basis of your these creeds and concepts? Are you the owners of the divine rights and powers that you may assign and distribute them to whomsoever you please?