Tafheem-ul-Quran - Abul Ala Maududi

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Muhammad — Ayah 2

47:2
وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَءَامَنُواْ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٖ وَهُوَ ٱلۡحَقُّ مِن رَّبِّهِمۡ كَفَّرَ عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَأَصۡلَحَ بَالَهُمۡ ٢
As for those who attained to faith and did righteous works and believed in what was revealed to Muhammad1 � which indeed is the Truth from their Lord2 � Allah has remitted their evil deeds and has set their condition right.3
Footnotes
  • [1] Referring to the disbelievers.
  • [2] According to Al-Qurtubi, exegetes differed about whether this refers to winds or angels.
  • [3] Qira’at: Ibn Kathir, Abu ʻAmr and Ibn ʻAmer read it as: “Yet they cannot will . . .”
  • [4] Although after saying alladhina amanu (those who believed) there was no need to say wa amanu bima nuzzila ala Muhammad-in (and accepted that which has been sent down to Muhammad), for belief by itself implies believing in the Prophet Muhammad (peace be upon him) and in the teachings sent down to him, yet making a separate mention of it is particularly meant to assert this. After the appointment of Muhammad (peace be upon him) to Prophethood, a person’s belief in Allah and the Hereafter and the former Messengers and the Books cannot be beneficial until he also believes in him and the teachings brought by him. This explanation was necessary because after the emigration, the Muslims had also to deal with those people, who recognized and accepted all the requirements of the faith but refused to acknowledge and accept the Prophethood of the Prophet Muhammad (peace be upon him).
  • [5] This has two meanings:
  • [6] (1) That Allah wiped off from their record all those sins which they had happened to commit in the pre-Islamic days of ignorance. Now, they will not at all be held accountable for them.