Tafheem-ul-Quran - Abul Ala Maududi

Ayah by Ayah

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Fatir — Ayah 13

35:13
يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِي لِأَجَلٖ مُّسَمّٗىۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۚ وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ مَا يَمۡلِكُونَ مِن قِطۡمِيرٍ ١٣
He causes the night to phase into the day and the day into the night,1 and He has subjected the sun and the moon, each running its course to an appointed term.2 That is Allah, your Lord; to Him belongs the Kingdom; but those whom you call upon, apart from Allah, possess not so much as the skin of a date-stone.3
Footnotes
  • [1] That is, the light of the day starts diminishing and the darkness of the night increasing gradually so as to cover up everything completely. Likewise, towards the end of the night, in the beginning, a streak of the light appears on the horizon, and then the bright day dawns.
  • [2] “Subjected ”: means subjected to a law.
  • [3] The word qitmir in the original means the thin skin that covers the stone of the date fruit; but what is meant to be said is that the gods of the mushriks do not own anything whatever. That is why we have translated it “a blade of grass”, which is an insignificant thing.
  • [4] Qira’at: Yaʻqub read it as: “. . . and he thought that he would not be restrained .”
  • [5] Qira’at: Ibn ʻAmer and Shuʻba read it as: “. . . and thus the believers were saved .”
  • [6] Qira’at: Ibn ʻAmer, Abu Jaʻfar and Yaʻqub read it as: “. . . until, when Gog and Magog are opened wide . . .”