Tafheem-ul-Quran - Abul Ala Maududi

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Tafheem-ul-Quran - Abul Ala Maududi translation for Surah Fatir — Ayah 14

35:14
إِن تَدۡعُوهُمۡ لَا يَسۡمَعُواْ دُعَآءَكُمۡ وَلَوۡ سَمِعُواْ مَا ٱسۡتَجَابُواْ لَكُمۡۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يَكۡفُرُونَ بِشِرۡكِكُمۡۚ وَلَا يُنَبِّئُكَ مِثۡلُ خَبِيرٖ ١٤
If you call upon them, they cannot hear your prayer. And if they hear it, they cannot answer it.1 On the Day of Resurrection they will disown you for associating others with Allah in His Divinity.2 No one can inform you of the truth save the All-Aware.3
Footnotes
  • [1] This does not mean that they cannot tell aloud, in answer to your prayer whether your prayer has been accepted or not, but it means that they cannot take any action on your supplications. If a person sends his application to someone who is not a ruler, his application miscarries. For, the person to whom it has been sent, who has no authority whatever: he can neither reject it nor accept it. However, if the same application is sent to the one who is really a ruler, one or the other action will certainly be taken on it.
  • [2] That is, they will plainly say: We had never told them that we are Allah’s associates and that they should worship us. On the contrary, we were not at all aware that they regarded us as Allah’s associates and were invoking us for help. None of their prayers has reached us, nor has any of their gifts and offerings.
  • [3] “All-Knower”: Allah Almighty Himself. It means this: The other person can at the most refine shirk and prove the powerlessness of the gods of the polytheists by rational arguments only, but We are directly aware of the absolute truth. We are telling you, on the basis of knowledge, that all those whom the people believe to be possessing some powers in Our Godhead are absolutely powerless. They have no authority whatsoever by which they might do somebody good or harm. And We know this directly that on the Day of Resurrection, these gods of the mushriks will themselves refute their shirk.
  • [4] Qira’at: Abu Jaʻfar read it as: “On the day when the heaven is folded as the scribe . . .”
  • [5] Qira’at: All except for Hafs, Hamza, Al-Kesa’i and Khalaf read it as: “a scripture .”
  • [6] Qira’at: The Arabic word Zabourmeans ‘a book’ and it is the name of the book of David.